honeyed sabers

from Isaac Babel, "The Road To Brody" (1923) in The Collected Stories trans. Peter Constantine (2002)

I mourn for the bees. They have been destroyed by warring armies. There are no longer any bees in Volhynia.

We desecrated the hives. We fumigated them with sulfur and detonated them with gunpowder. Smoldering rags have spread a foul stench over the holy republics of the bees. Dying, they flew slowly, their buzzing barely audible. Deprived of bread, we procured honey with our sabers. There are no longer any bees in Volhynia.

The chronicle of our everyday crimes oppresses me as relentlessly as a bad heart. Yesterday was the first day of the battle of Brody. Lost on the blue earth, we suspected nothing - neither I, nor my friend Afonka Bida. The horses had been fed grain in the morning. The rye stood tall, the sun was beautiful, and our souls, which did not deserve these shining, soaring skies, thirsted for lingering pain.

bear v. bull

from Larry McMurtry, Lonesome Dove (1985)

The bull trotted forward another few steps and stopped again. He was no more than thirty or forty yards away from the bear. The bear dropped on all fours, watching the bull. He growled a rough, throaty growl that caused a hundred or so cattle to scatter and run back a short distance. They stopped again to watch. The bull bellowed and slung a string of slobber over his back. He was hot and angry. He pawed the earth again, then lowered his head and charge the bear.

To the amazement of all who saw it, the bear batted the Texas bull aside. He rose on his hind legs again, dealt the bull a swipe with his forepaw that knocked the bull off its feet. The bull was up in a second and charge the bear again--this time it seemed like the bear almost skinned him. He hit the bull on the shoulder and ripped a capelike piece of skin loose on his back, but despite that, the bull managed to drive into the bear and thrust a horn into his flank. The bear roared and dug his teeth into the bull's neck, but the bull was still moving, and soon bear and bull were rolling over and over in the dust, the bull's bellows and the bear's roar so loud that the cattle did panic and begin to run. . . .

. . . the bull and the bear, twisting like cats, had left the creek bank and were moving in the direction of the herd, although the dust the battle was raised was so thick no one could see who have the advantage. It seemed to Call, when he looked, that the bull was being ripped to pieces by the bear's teeth and claws, but at least once the bull knocked the bear backward and got a horn into him again.

"Reckon we ought to shoot?" Augustus said. "Hell, this outfit will run clean back to the Red River if this keeps up."

"If you shoot, you might hit the bull," Call said. "Then we'd have to fight the bear ourselves, and I ain't sure we can stop him. That's a pretty mad bear."

handouts

from Evelyn Waugh, "The Balance: A Yarn of the Good Old Days of Broad Trousers and High Necked Jumpers" in Georgian Stories (1926)

A public house in the slums. Adam leans against the settee and pays for innumerable pints of beer for armies of ragged men. Ernest is engrossed in a heated altercation about birth control with a beggar whom he has just defeated at "darts."

Another public house: Ernest, beset by two panders, is loudly maintaining the abnormality of his tastes. Adam finds a bottle of gin in his pocket and attempts to give it to a man; his wife interposes; eventually the bottle falls to the floor and is broken.

Adam and Ernest in a taxi; they drive from college to college, being refused admission. Fade out.

the revolutionary spirit(s)

from Sean O'Casey, The Plough and the Stars (1926)

(PETER and FLUTHER enter tumultuously. They are hot, and full and hasty with the things they have seen and heard. Emotion is bubbling up in them, so that when they drink, and when they speak, they drink and speak with the fullness of emotional passion [...])

PETER (hurriedly to the BARMAN). Two more, Tom!...(To FLUTHER) Th' memory of all th' things that was done, an' all th' things that was suffered be th' people, was boomin' in me brain....Every nerve in me body was quiverin' to do somethin' desperate!

FLUTHER. Jammed as I was in th' crowd, I listed to th' speeches pattherin' on th' people's head, like rain fallin' on th' corn; every derogatory thought went out o' me mind, an' I said to meself, "You can die now, Fluther, for you've seen the shadow-dhreams of th' past leppin' to life in th' bodies of livin' men that show, if we were without a thitther o' courage for centuries, we're vice versa now!" Looka here. (He stretches out his arm under PETER'S face and rolls up his sleeve.) The blood was BOILIN' in me veins!

the heathen land of texas

from John Graves, Goodbye to a River (1959)

[Describes local atrocities near the Brazos of waged by settlers versus non-Comanche natives]. It is unlikely that his little ugliness lighted the fuse to the main powder keg, because the main powder keg was labeled "Comanche," and he hadn't ventured to touch them. But he set a pattern for other settlers like him, and it seems that more were like him than were like, say, Robert Neighbors. Many more . . . And The People themselves were getting restive, resentful of the white encroachment on so much good land and grass and water, and covetous of the big, fast, American riding stock. That was the year they massacred the Cambren and Mason families in Jack County just to the north, the first real bloodiness of its kind in the area. Companies of white Rangers, official and otherwise, were organized and began vengefully to track war parties and stolen stock across the wild prairies.

Things were shaping up. Old Sam Houston the Raven, ally of all Indians by tepee marriage and temperament, hurled objections from the southern seat of government but got nowhere. "I agreed," Austrian George Erath wrote in his memiors--he knew the Brazos country--"I agreed, but I said that no man would dare tell them so unless he wanted to be hanged, and that if he, Houston, went up there preaching peace, they would hang him."

Houston was the one who sadly, somewhere along the line, said there was no solution. He said that if he could build a wall across Texas which would keep all the Indians securely to the west, the God-damned Texans would crawl over it from their side. . . . He was right. The Brazos whites finally organized a full-scale attack on the Lower Reserve, the peaceful Indians. Because of the firmness of the army commander there, and the unexpected backbone of the Indians themselves, it came to nothing; but in 1859, Robert Neighbors had to lead an official removal of all Indians from Texas, farmers and fighters alike, up across the Red and into the Territory. After he had them there, he sent Washington a bitter message:

I have this day crossed all Indians out of the heathen land of Texas and am now out of the land of the Philistines. If you want to have a full description of our exodus, see the Bible where the children of Israel crossed the Red Sea. We have had the same show, only our enemies did not follow us to Red River.

When he returned south, one of the truly decent men of his time and place, he was immediately shotgunned down by a drunken Indian-baiting Irishman, whom he had never before seen, in the street at Fort Belknap up the Brazos. It had something to do with his having spoken out against the murder of some Reserve Indians, or, some say, with his having accused the Irishman's brother-in-law of stealing horses and letting the Indians take the blame. There was a lot of that, then and later. . . .