the violation of an old order

from Cormac McCarthy, The Crossing (1994)

[The wolf] carried a scabbedover wound on her hip where her mate had bitten her two weeks before somewhere in the mountains of Sonora. He'd bitten her because she would not leave him. Standing with one forefoot in the jaws of a steeltrap and snarling at her to drive her off where she lay just beyond the reach of the chain. She'd flattened her ears and whined and she would not leave. In the morning they came on horses. She watched from a slope a hundred yards away as he stood up to meet them.

She wandered the eastern slopes of the Sierra de la Madera for a week. Her ancestors had hunted camels and primitive toy horses on these grounds. She found little to eat. Most of the game was slaughtered out of the country. Most of the forest cut to feed the boilers of the stampmills at the mines. The wolves in that country had been killing cattle for a long time but the ignorance of the animals was a puzzle to them. The cows bellowing and bleeding and stumbling through the mountain meadows with their shovel feet and their confusion, bawling and floundering through the fences and dragging posts and wires behind. The ranchers said they brutalized the cattle in a way they did not the wild game. As if the cows evoked in them some anger. As if they were offended by some violation of an old order. Old ceremonies. Old protocols.

She crossed the Bavipse River and moved north. She was carrying her first litter and he had no way to know the trouble she was in. She was moving out of the country not because the game was gone but because the wolves were and she needed them. When she pulled down the veal calf in the snow at the head of Foster Draw in the Peloncillo Mountains of New Mexico she had eaten little but carrion for two weeks and she wore a haunted look and she'd found no trace of wolves at all. She ate and rested and ate again. She ate till her belly dragged and she did not go back. She would not return to a kill. She would not cross a road or a rail line in daylight. She would not cross under the same fence twice in the same place. These were the new protocols. Strictures that had not existed before. Now they did.

bear v. bull

from Larry McMurtry, Lonesome Dove (1985)

The bull trotted forward another few steps and stopped again. He was no more than thirty or forty yards away from the bear. The bear dropped on all fours, watching the bull. He growled a rough, throaty growl that caused a hundred or so cattle to scatter and run back a short distance. They stopped again to watch. The bull bellowed and slung a string of slobber over his back. He was hot and angry. He pawed the earth again, then lowered his head and charge the bear.

To the amazement of all who saw it, the bear batted the Texas bull aside. He rose on his hind legs again, dealt the bull a swipe with his forepaw that knocked the bull off its feet. The bull was up in a second and charge the bear again--this time it seemed like the bear almost skinned him. He hit the bull on the shoulder and ripped a capelike piece of skin loose on his back, but despite that, the bull managed to drive into the bear and thrust a horn into his flank. The bear roared and dug his teeth into the bull's neck, but the bull was still moving, and soon bear and bull were rolling over and over in the dust, the bull's bellows and the bear's roar so loud that the cattle did panic and begin to run. . . .

. . . the bull and the bear, twisting like cats, had left the creek bank and were moving in the direction of the herd, although the dust the battle was raised was so thick no one could see who have the advantage. It seemed to Call, when he looked, that the bull was being ripped to pieces by the bear's teeth and claws, but at least once the bull knocked the bear backward and got a horn into him again.

"Reckon we ought to shoot?" Augustus said. "Hell, this outfit will run clean back to the Red River if this keeps up."

"If you shoot, you might hit the bull," Call said. "Then we'd have to fight the bear ourselves, and I ain't sure we can stop him. That's a pretty mad bear."

this country will kill you in a heartbeat

from Cormac McCarthy, No Country for Old Men (2005)

She never did remarry. Later years she was a schoolteacher. San Angelo. This country was hard on people. But they never seemed to hold it to account. In a way that seems peculiar. That they didnt. You think about what all has happened to just this one family. I dont know what I'm doin here still knockin around. All them young people. We dont know where half of them is even buried. You got to ask what was the good in all that. So I go back to that. How come people dont feel like this country has got a lot to answer for? They dont. You can say that the country is just the country, it dont actively do nothin, but that dont mean much. I seen a man shoot his pickup truck with a shotgun one time. He must of thought it done somethin. This country will kill you in a heartbeat and people still love it. You understand what I'm saying?

I think I do. Do you love it?

I guess you could say I do. But I'd be the first one to tell you I'm as ignorant as a box of rocks so you sure dont want to go by nothin I'd say.

the heathen land of texas

from John Graves, Goodbye to a River (1959)

[Describes local atrocities near the Brazos of waged by settlers versus non-Comanche natives]. It is unlikely that his little ugliness lighted the fuse to the main powder keg, because the main powder keg was labeled "Comanche," and he hadn't ventured to touch them. But he set a pattern for other settlers like him, and it seems that more were like him than were like, say, Robert Neighbors. Many more . . . And The People themselves were getting restive, resentful of the white encroachment on so much good land and grass and water, and covetous of the big, fast, American riding stock. That was the year they massacred the Cambren and Mason families in Jack County just to the north, the first real bloodiness of its kind in the area. Companies of white Rangers, official and otherwise, were organized and began vengefully to track war parties and stolen stock across the wild prairies.

Things were shaping up. Old Sam Houston the Raven, ally of all Indians by tepee marriage and temperament, hurled objections from the southern seat of government but got nowhere. "I agreed," Austrian George Erath wrote in his memiors--he knew the Brazos country--"I agreed, but I said that no man would dare tell them so unless he wanted to be hanged, and that if he, Houston, went up there preaching peace, they would hang him."

Houston was the one who sadly, somewhere along the line, said there was no solution. He said that if he could build a wall across Texas which would keep all the Indians securely to the west, the God-damned Texans would crawl over it from their side. . . . He was right. The Brazos whites finally organized a full-scale attack on the Lower Reserve, the peaceful Indians. Because of the firmness of the army commander there, and the unexpected backbone of the Indians themselves, it came to nothing; but in 1859, Robert Neighbors had to lead an official removal of all Indians from Texas, farmers and fighters alike, up across the Red and into the Territory. After he had them there, he sent Washington a bitter message:

I have this day crossed all Indians out of the heathen land of Texas and am now out of the land of the Philistines. If you want to have a full description of our exodus, see the Bible where the children of Israel crossed the Red Sea. We have had the same show, only our enemies did not follow us to Red River.

When he returned south, one of the truly decent men of his time and place, he was immediately shotgunned down by a drunken Indian-baiting Irishman, whom he had never before seen, in the street at Fort Belknap up the Brazos. It had something to do with his having spoken out against the murder of some Reserve Indians, or, some say, with his having accused the Irishman's brother-in-law of stealing horses and letting the Indians take the blame. There was a lot of that, then and later. . . .