from Michael Warner, Publics and Counterpublics (2003)
Should writing intended for academics in the humanities be readable for everyone when we don't expect the same from writing in physics? Isn't such an expectation tantamount to a demand that there be no such thing as intellectuals in the humanities, that the whole history of the humanistic disciplines make no difference, and that someone starting from scratch into a discussion--of, say, the theory of sexuality--be at no disadvantage compared with someone who has read widely in previous discussions of the issue? When the charge of bad writing comes from journalists, it is hard to avoid the feeling that some hostility to the very idea of scholarly humanistic disciplines is involved.
Showing posts with label preferential punishment. Show all posts
Showing posts with label preferential punishment. Show all posts
Wednesday, February 27, 2008
Saturday, February 16, 2008
god is a brainless dad
from George Saunders, "The 400-Pound CEO":
I have a sense that God is unfair and preferentially punishes his weak, his dumb, his fat, his lazy. I believe he takes more pleasure in his perfect creatures, and cheers them on like a barinless dad as they run roughshod over the rest of us. He gives us a a need for love, and no way to get any. He gives us a desire to be liked, and personal attributes that make us utterly unlikable. Having placed his flawed and needy children in a world of exacting specifications, he deducts the difference between what we have and what we need from our hearts and our self-esteem and our mental health.
I have a sense that God is unfair and preferentially punishes his weak, his dumb, his fat, his lazy. I believe he takes more pleasure in his perfect creatures, and cheers them on like a barinless dad as they run roughshod over the rest of us. He gives us a a need for love, and no way to get any. He gives us a desire to be liked, and personal attributes that make us utterly unlikable. Having placed his flawed and needy children in a world of exacting specifications, he deducts the difference between what we have and what we need from our hearts and our self-esteem and our mental health.
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