from Angela Carter, The Infernal Desire Machines of Doctor Hoffman (1972)
Now, what Dr Hoffman had done, in the first instance, was this. Consider the nature of a city. It is a vast repository of time, the discarded times of all the men and women who have lived, worked, dreamed and died in the streets which grow like a wilfully organic thing, unfurl like petals of a mired rose and yet lack evanescence so entirely that they preserve the past in haphazard layers, so this alley is old while the avenue that runs beside it is newly built but nevertheless has been built over the deep-down, dead-in-the-ground relics of the older, perhaps the original, huddle of alleys which germinated the entire quarter. Dr Hoffman's gigantic generators sent out a series of seismic vibrations which made great cracks in the hitherto immutable surface of the time and space equation we had informally formulated in order to realize our city and, out of these cracks, well - nobody knew what would come next.
A kind of orgiastic panic seized the city. Those bluff, complaisant avenues and piazzas were suddenly as fertile in metamorphoses as a magic forest. Whether the apparitions were shades of the dead, synthetic reconstructions of the living or in no way replicas of anything we knew, they inhabited the same dimension as the living for Dr Hoffman had enormously extended the limits of this dimension. The very stones were mouths which spoke. I myself decided the revenants were objects - perhaps personified ideas - which could think but did not exist. This seemed the only hypothesis which might explain my own case for I acknowledged them - I saw them; they screamed and whickered at me - and yet I did not believe in them.
This phantasmagoric redefinition of a city was constantly fluctuating for it was now the kingdom of the instantaneous.
Cloud palaces erected themselves then silently toppled to reveal for a moment the familiar warehouse beneath them until they were replaced by some fresh audacity. A group of chanting pillars exploded in the middle of a mantra and lo! they were once again street lamps until, with night, they changed to silent flowers. Giant heads in the helmets of conquistadors sailed up like sad, painted kites over the giggling chimney pots. Hardly anything remained the same for more than one second and the city was no longer the conscious production of humanity; it had become the arbitrary realm of dream.
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With all that Bachelard and de Certeau posting, I figured I had an excuse to slip a little Angela Carter into the mix. And in the wake of McMurtry's public sex acts, I thought this passage about the refiguration of public space as a orgiastic circus seemed appropriate. Afterall, the generators Dr. Hoffman uses to disrupt time and space run off the "eroto-energy" of a hundred copulating couples - "a multitude of configurations of belly and buttock, thigh and breast, nipple and navel, all in continual motion..."
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