reality

from Roberto Bolano, 2666

Isn't reality an insatiable AIDS-riddled whore?

the joys of being an oak tree

from Marilynne Robinson, Home (2008)

...It was a good house, her father said, meaning that it had a gracious heart however awkward its appearance. And now the gardens and the shrubbery were disheveled, as he must have known, though he rarely ventured beyond the porch.

Not that they had been especially presentable even while the house was in its prime. Hide-and-seek had seen to that, and croquet and badminton and baseball. "Such times you had!" her father said, as if the present slight desolation were confetti and candy wrappers left after the passing of some glorious parade. And there was the oak tree in front of the house, much older than the neighborhood or the town, which made rubble of the pavement at its foot and flung its imponderable branches out over the road and across the yard, branches whose girths were greater than the trunk of any ordinary tree. There was a torsion in its body that made it look like a giant dervish to them. Their father said if they could see as God can, in geological time, they would see it leap out of the ground and turn in the sun and spread its arms and bask in the joys of being an oak tree in Iowa. There had once been four swings suspended from those branches, announcing to the world the fruitfulness of their household. The oak tree flourished still, and of course there had been and there were the apple and cherry and apricot trees, the lilacs and trumpet vines and the day lilies. A few of her mother's irises managed to bloom. At Easter she and her sisters could still bring in armfuls of flowers, and their father's eyes would glitter with tears and he would say, "Ah yes, yes," as if they had brought some memento, these flowers only a pleasant reminder of flowers.

days spent indoors

from B.H. Fairchild, "The Doppler Effect" in Local Knowledge (1991)

When I would go into bars in those days

the hard round faces would turn

to speak something like loneliness

but deeper, the rain spilling into gutters

or the sound of a car pulling away

in a moment of sleeplessness just before dawn,

the Doppler effect, I would have said shrewdly then,

of faces diminishing into the distance

even as they spoke. Their children

were doing well, somewhere, and their wives

were somewhere, too, and we were here

with those bright euphoric flowers

unfolding slowly in our eyes

and the sun which we had not seen for days

nuzzling our fingertips and licking

our elbows. Oh, it was all there, 

and there again the same, our heads nodding,

hands resting lightly upon the mahogany sheen

of the bar. Then one of us would leave

and the door would turn to a yellow square

so sudden and full of fire

that our eyes would daze and we would

stare into the long mirrors for hours

and speak shrewdly of that pulling away,

that going toward something.

gendered space

from James Tiptree, Jr., "Houston, Houston, Do You Read?" (1976)

He begins to realize he is somewhat upset. Dave is right, damn it, they are hiding things. Is this brave new world populated by subhuman slaves, run by master brains? Decorticate zombies, workers without stomachs or sex, human cortexes wired into machines? Monstrous experiments rush through his mind. He has been naive again. These normal-looking women could be fronting for a hideous world.

ordering gestures

from Seamus Heaney, "Casualty" in Field Work (1979)

I

He would drink by himself

And raise a weathered thumb

Towards the high shelf,

Calling another rum

And blackcurrant, without

Having to raise his voice,

Or order a quick stout

By a lifting of the eyes

And a discreet dumb-show

Of pulling off the top;

At closing time would go

In waders and peaked cap

Into the showery dark,

A dole-kept breadwinner

But a natural for work.

I loved his whole manner,

Sure-footed but too sly,

His deadpan sidling tact,

His fisherman's quick eye

And turned, observant back.

too many games

from Thomas Pychon, Gravity's Rainbow (1973)

So he drifts, though the bright and milling gaming rooms, the dining hall and its smaller private satellites, busting up tete-a-tetes, colliding with waiters, finding only strangers wherever he looks. And if you need help, well, I'll help you. . . . Voices, music, the shuffling of cards all grow louder, more oppressive, till he stands looking into the Himmler-Spielsaal again, crowded now, jewels flashing, leather gleaming, roulette spokes whirring blurring-- it's here that saturation hits him, it's all this playing games, too much of it, too many games: the nasal, obsessive voice of a croupier he can't see-- messieurs, mesdames, les jeux sont faits-- is suddenly speaking out the Forbidden Wing directly to him, and about what Slothrop has been playing against the invisible House, perhaps after all for his soul, all day-- terrified he turns, turns out into the rain again where the electric lights of the Casino, in full holocaust, are glaring off the glazed cobbles.

a flickery second

from Cormac McCarthy, The Orchard Keeper (1965)

Shielding the flame with his hands he lit the cigarette, then dropped the dying match over his elbow into the slipstream boring past the open windwing and took the wheel once more, exhaling luxuriously and repocketing the matches. He waited.

Say, old buddy, I wonder if I could get a . . . why thanks, thank ye.

The match scratched and popped. Sylder meditated in the windshield the face of the man cast in oragne and black above the spurt of flame like the downlidded face of some copper ikon, a mask, not ambiguous or inscrutable but merely discountenanced of meaning, expression. In the flickery second in which Sylder's glance went to the road and back the man's eyes raised to regard him in the glass, so that when Sylder looked back they faced each other over the cup of light like enemy chieftains across a council fire for just that instant before the man's lips pursed, carplike, still holding the cigarette, and sucked away the flame.

spaces of appearance

from Hannah Arendt, The Human Condition (1957)

In acting and speaking, men show who they are, reveal actively their unique personal identities and thus make their appearance in the human world.

The polis, properly speaking, is not the city-state in its physical location; it is the organization of the people as it arises out of acting and speaking together, and its true space lies between people living together for this purpose, no matter where they happen to be. . . . It is the space of appearance in the widest sense of the word, namely, the space where I appear to others as others appear to me, where men exist not merely like other living or inanimate things but make their appearance explicitly.

The space does not always exist, and although all men are capable of deed and word, most of them -- like the slave, the foreigner, and the barbarian in antiquity… -- do not live in it. No man, moreover, can live in it all the time. To be deprived of it means to be deprived of reality, which, humanly and politically speaking, is the same as appearance. To men the reality of the world is guaranteed by the presence of others, by its appearing to all; "for what appears to all, this we call Being," and whatever lacks this appearance comes and passes away like a dream, intimately and exclusively our own but without reality.

time and silence the only medicine

from Thomas Jefferson, The Writings of Thomas Jefferson Volume 15 (1903)

[to John Adams]

MONTICELLO, November 13, 1818.

The public papers, my dear friend, announce the fatal event of which your letter of October the 20th had given me ominous foreboding. Tried myself in the school of affliction, by the loss of every form of connection which can rive the human heart, I know well, and feel what you have lost, what you have suffered, are suffering, and have yet to endure. The same trials have taught me that for ills so immeasurable, time and silence are the only medi­cine. I will not, therefore, by useless condolences, open afresh the sluices of your grief, nor, although mingling sincerely my tears with yours, will I say a word more where words are vain, but that it is of some comfort to us both, that the term is not very distant, at which we are to deposit in the same cerement, our sorrows and suffering bodies, and to ascend in essence to an ecstatic meeting with the friends we have loved and lost, and whom we shall still love and never lose again. God bless you and support you under your heavy affliction.

of whales, walls, and wallowing

from Haruki Murakami, A Wild Sheep Chase (1989) trans. Alfred Birnbaum

To sleep  with a woman: it can seem of the utmost importance in your mind, or then again it can seem like nothing much at all. Which only goes to say that there's sex as therapy (self-therapy, that is) and there's sex as pastime.

There's sex for self-improvement start to finish and there's sex for killing time straight through; sex that is therapeutic at first only to end up as nothing-better-to-do, and vice versa. Our human sex life - how shall I put it? - differs fundamentally from the sex life of the whale.

We are not whales - and this constitutes one great theme underscoring our sex life.

...

There were of course no whales in the aquarium. One whale would have been too big, even if you knocked out all the walls and made the entire aquarium into one tank. Instead, the aquarium kept a whale penis on display. As a token, if you will.

So it was that my most impressionable years of boyhood were spent gazing at not a whale but a whale's penis. Whenever I tired of strolling through the chill aisles of the aquarium, I'd steal off to my place on the bench in the hushed high-ceilinged stillness of the exhibition room and spend hours on end there contemplating this whale's penis.

At times it would remind me of a tiny shriveled palm tree; at other times, a giant ear of corn. In fact, it not for the plaque - WHALE GENITAL: MALE - no one would have taken it to be a whale's penis. More likely an artifact unearthed from the Central Asian desert than a product of the Antarctic Ocean. It bore no resemblance to my penis, nor to any penis I'd ever seen. What was worse, the severed penis exuded a singular, somehow unspeakable aura of sadness.

It came back to me, that giant whale's penis, after having intercourse with a girl for the very first time. What twists of fate, what tortuous circumnavigations, had brought it to that cavernous exhibition room? My heart ached, thinking about it. I felt as if I didn't have a hope in the world. But I was only seventeen and clearly too young to give up on anything. It was then and there I came to the realization I have borne in mind ever since.

Which is, that I am not a whale.